by Deacon Mike Bickerstaff
As we begin this Lenten season this Wednesday, we are called to enter
the desert with Christ; to turn away from sin and towards our God. Many
of us realize that we are called to face difficult questions during this
penitential season.
The challenge we face is not only for us
to ask those questions, but to face the challenge honestly, with
humility, and a firm resolve to prayer and action. Do not let this Lent
slip by unfulfilled.
So often, we struggle in this life and fail
to understand why we are not, at this particular moment, satisfied,
especially in these days of continued and persistent economic
uncertainty.
Our nations, and maybe our families, continue the
downward spiral deeper into debt, finding it more difficult to make ends
meet, even while working harder.
Some are unemployed and have been
unable to find suitable work even after months and, in some cases, years
of searching. In addition, because so many have spent so much living
beyond their means, they are unprepared for these difficult and
uncertain economic times.
We also should be concerned for our
children’s future and also for their present, but not just financially.
We should be concerned for their faith and morality. It is hard to
imagine a time when the moral climate has been more toxic for our youth,
and for us, than it is today. It seems there has never been greater
peer pressure on our youth to engage in destructive behaviour. We face
new challenges as our governments attempt to impose sinful choices upon
us.
In years past, we knew right from wrong and too often chose
what was wrong. Today, we seem not even to know right from wrong.
Therefore, we face a far more dangerous challenge than we have in the
past because we have lost our way and we do not even seem to acknowledge
the fact. We are, however, vaguely aware that all is not as it should
be.
The Emptiness Deep Within-A Call for Conversion and Surrender
There is an emptiness deep within our very being calling to us to stop and change direction. Do we hear it?
Are we humble enough to listen? Are we wise enough to understand? Are we courageous enough to act?
Or does our pride tell us that we know better than that small quiet voice of God.
Here
is a simple truth. God made us. He knows best what we were made for. If
we will conform ourselves to His will for us, we will find ourselves
back on the right path and then, and only then, will we find peace and
experience the blessedness spoken of by Jesus in the Beatitudes.
When
life throws us a wicked curve ball, it seems only natural, what we
might call “second-nature”, to look to the world’s solutions for
solutions to our problems. And that is not all wrong, is it? When we are
unemployed, it is prudent to brush up our resumes and work our networks
to find that new position. When we are physically sick, it is prudent
to seek medical care. It is even normal to see ourselves turn to God in
prayer and petition Him for help and solutions. But do we dictate to God
what that help and those solutions must be?
What we must truly
be willing to do is to turn to Him in humility and trust, committed to
faithfully surrendering our lives to His will. That is, we must welcome
His answers, His teaching, and His vision (the Divine Plan) for who we
are to be, even if those do not conform to our vision for ourselves.
Now
it may seem that this is not practical guidance for our times. But, if
we don’t get this right, if we don’t grasp and embrace both who we were
made to be and our relationship with the God Who made us, we will get
nothing right that truly matters.
Earth is not our home; it is
simply the place of our journey in faith. We speak of being on the right
or wrong path, but we do not seem to know what that implies… that each
path leads somewhere. The right path leads to our blessedness and our
reward in heaven. The wrong path leads to condemnation and eternal hell.
It is hell that we should fear most. It is God and our home with Him in
heaven that we should desire most.
When we knew these truths and
simply failed to live them, we had the hope of repentance and God’s
grace to right our ship. But it seems to me that what we also really
need today is a renewed knowledge of God and His Divine Plan for us. Dr.
Peter Kreeft, in a wonderful little book titled Back to Virtue, skilfully reminds us of this. A prayerful reading of this book would be a good Lenten exercise.
Living God’s Divine Plan for Our Lives
So, what is God’s vision of who we are to be? First and foremost, He wants our hearts.
Prophetically, we are taught this by the words given by God to Jeremiah to pass on to us (Jeremiah 17:5-8). Cursed
is the man who places his trust in himself alone, whose heart is not
turned towards God. But blessed is he whose trust and hope is in the
Lord. In Luke’s Gospel <em>(Luke 6), Jesus called the Twelve
aside and appointed them to be His apostles. Together with Him, they
descended the mountain to where the multitude was gathered and Jesus
delivered His Sermon on the Plain.
Symbolically, He came down
from the heights and met the people where they were, where so many are
today… confused and lost; feeling alone and incomplete… and He gave them
the only Truth that would satisfy their needs. To those humbly seeking
Him, He spoke the words of Beatitude.
“Blessed are you who are
poor, for the kingdom of God is yours. Blessed are you who are now
hungry, for you will be satisfied. Blessed are you who are now weeping,
for you will laugh. Blessed are you when people hate you, and when they
exclude and insult you, and denounce your name as evil on account of the
Son of Man. Rejoice and leap for joy on that day! Behold, your reward
will be great in heaven” (Luke 6:20-23).
But to those others who were not seeking Him in humility, He spoke the words of condemnation so as to move them to repentance.
“But
woe to you who are rich, for you have received your consolation. Woe to
you who are filled now, for you will be hungry. Woe to you who laugh
now, for you will grieve and weep. Woe to you when all speak well of
you, for their ancestors treated the false prophets in this way” (Luke
6:24-26).
Our Opportunity this Lenten Season
Today’s culture speaks one message, our Lord speaks another. Which will we listen to?
I
want you to take a crucifix and gaze upon it-see the Incarnate God Who
loves you and gave His life for you. His sermon is not empty rhetoric,
He lived His words. He does not expect us to do anything that He did not
do Himself. He will never place any circumstance in your life in which
He leaves you alone. He is with you always.
He has shown us that
good can come from suffering. Haven’t each of us experienced this? You
encounter some difficult challenge and wonder… nothing could be worse
than this, especially at this time, only later to see-maybe after many
years-how your life has been blessed as a result; even out of suffering
and apparent failure.
On Ash Wednesday, we will begin our
observance of the penitential season of Lent. What better time to turn
away from our dependency on the world and towards a life of trust and
hope in the Lord! The Lord’s Sermon shows us how. We are to practice a
detachment from the attractions of the world. This means that we are to
turn away from disordered attractions, not all attractions. Not all who
are poor find the blessedness that comes only from God, for even the
poor can have a disordered attraction for wealth. Not all who are rich
are automatically condemned; some know how to apply their wealth for the
common good without having a disordered attachment to it.
The Three Pillars of Lent Provide Practical Help to Grow Closer to God
During
this penitential season, we are called to embrace and practice the
three pillars of Lent-prayer, fasting and almsgiving. Lent is most of
all to be a time of deep conversion for us. These three pillars are
central to this conversion and our surrender to the Lord. They are
inseparable from one another.
1. Prayer
There is much interest in prayer, but do we really pray as we should? Do we even know how to pray?
It is one of the questions I most frequently hear from Catholics; “Can you help me learn to pray? Can you help me find time to pray?”
Admitting there is too little space here to give a detailed answer,
let’s just commit this Lent to do it. The Church teaches that Christian
meditation should be one of our primary expressions of prayer—for a
beginner; that means simply thinking about a truth of the faith, a
Person of God, an event in the life of Christ, a passage of scripture,
etc. Here are some tried and true ways to do this.
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