Pax Christi USA is outraged and heartbroken over the murders of George Floyd, Ahmaud Arbery, and so many others which reveal a complete disregard for the lives and dignity of People of Colour in our nation. The racism that is at the heart of these incidents penetrates every aspect of life in the United States, seeding the terror that threatens communities of colour and disfigures all our humanity. Pax Christi USA stands in solidarity with our siblings in Minneapolis who are protesting White supremacy with their voices and their bodies, and we recommit ourselves to working to dismantle systemic racism in all its forms.
Pope John Paul II called racism "the most persistent and destructive evil of the nation." As Catholics, it is not enough to relegate our concern to words, thoughts, and prayers. Our church, at every level, must speak out boldly and unequivocally against the sin of racism, including the plague of police brutality aimed at George Floyd in Minneapolis this week. Our church-from our institutional leaders through the faithful in the pews-must let the injustice and violence of these needless deaths seep into our bones, rend our hearts, and puncture our souls.
This is especially true for White Catholics who, because of their privilege, are afforded a safe distance from the despair and agony that communities of colour experience in moments like this. None of us can stand for this any longer. We encourage Pax Christi USA's White members to support People of Colour movements in your local areas and stand with them as allies. Those who seek to keep the system intact for their own power rely on White people remaining silent and separated from movements for justice.
Defeating racism requires tangible steps to build an anti-racist society, including addressing the culture of policing that upholds White supremacy and working to dismantle it. Together, we need to teach the history of systemic and institutional racism, and dive deeply into the discomfort that such conversations-that such realities-raise for some of us, especially White people.
Our church's history includes support for slavery, the promotion of segregation, discrimination against people of color, and the silence that equals complicity.
Repentance demands that we raise our voices and take action each and every time one of us is threatened, harmed or killed. On Tuesday, it was our brother, George Floyd. His death-and the deaths of so many People of Colour year after year-exposes the historical reality that Black lives don't matter in our country. Our church should be at the forefront of changing that reality and asserting that Black lives do matter.
For Pax Christi USA, we bring our vocation of peacemaking and our commitment to gospel nonviolence to confront the personal and systemic racism that perpetrates deep spiritual and social brokenness and endangers each of us. The violence which flows from racism is an affront to the God who creates, redeems and sanctifies all and calls us together as one family.
In the first reading of this past Sunday, Ascension Sunday, as Jesus is taken up into the sky, his disciples are asked: "Why are you standing there looking at the sky?" For those of us who would follow Jesus, the implication is that our eyes should not be focused above on heaven, but our attention needs to be on this world, here and now. We are called to find the Jesus who is still here, crucified in our midst, to stand at the foot of that Cross, and to mourn. To mourn for George Floyd. And to turn that mourning into the action needed to heal our world and dismantle the racism that upholds a culture of death.
I have been thinking a great deal about my experience at Reconciliation this past Saturday. I felt an intense and unexplainable urge to go and confess my sins when I woke up that morning. I try to go every six weeks or so, but this was no routine visit to the priest for me. I needed to unburden myself of the numerous venial sins I had committed since I last participated in this Sacrament.
Purest Gold: God's Refining Fire in our Lives »
After salvation, many young Christians wonder if there's anything more to their newfound faith than just the security blanket of "being a Christian." Time and time again, God shows himself as a "refiner," and our lives are as gold. God started leading me in this study to understand what He was doing in my life, as well as in the lives of others.
Picking up my pen to write this column, I couldn’t imagine how time flies. Since the last publication of this column I have gone through a lot, especially the loss of my dear mother to whom I dedicate this article. Not only her, but seems I lost a whole generation of my close family.
How to Achieve Business Excellence »
“Do you see a man who excels in his work? He will stand before Kings; He will not stand before unknown men.” Proverbs 22:29
Spiritual Development for our Youth »
Most of us youth in today's fast moving world are easily thrown off by difficulties and worries.
The theme of conversion is a thread that runs all through Lent, but conversion takes on different aspects throughout the phases of Lent. The first two and a half weeks focused on the interior turning of hearts; the liturgy urges the faithful to reflect and examine consciences thoroughly.
Saint Josephine Bakhita »
Feast Day: February 8
Patron Saint Of: Sudan
Saint Josephine Margaret Bakhita was born around 1869 in the village of Olgossa in the Darfur region of Sudan. She was a member of the Daju people and her uncle was a tribal chief. Due to her family lineage, she grew up happy and relatively prosperous, saying that as a child, she did not know suffering.
Catholics Must Fast More Intensely This Lent»
The Norbertine Canons of St. Michael's Abbey have created this digital Lenten retreat so that you can journey through this holy season alongside them. If you want to have one of your best Lenten seasons yet, join us in our Lenten Program "The Great Fast" - https://theabbotscircle.com/the-great-fast-join
When Your Faith Is Put to the Test - Bishop Barron's Sunday Sermon»
Friends, we come now to the Second Sunday of Lent, and we’re on both dangerous and very holy ground with the first reading from the twenty-second chapter of Genesis. The ancient Israelites referred to it as the “Akedah,” which means the “binding”: Abraham binds and is ready to sacrifice Isaac at God’s command.
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