Familiaris Consortio – Section 84
“…Finally, there are those who have entered into a second union for the sake of the children’s upbringing, and who are sometimes subjectively certain in conscience that their previous and irreparably destroyed marriage had never been valid.
Together with the Synod, I earnestly call upon pastors and the whole community of the faithful to help the divorced, and with solicitous care to make sure that they do not consider themselves as separated from the Church, for as baptized persons they can, and indeed must, share in her life. They should be encouraged to listen to the word of God, to attend the Sacrifice of the Mass, to persevere in prayer, to contribute to works of charity and to community efforts in favor of justice, to bring up their children in the Christian faith, to cultivate the spirit and practice of penance and thus implore, day by day, God’s grace. Let the Church pray for them, encourage them and show herself a merciful mother, and thus sustain them in faith and hope.
However, the Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church’s teaching about the indissolubility of marriage.
Reconciliation in the sacrament of Penance which would open the way to the Eucharist, can only be granted to those who, repenting of having broken the sign of the Covenant and of fidelity to Christ, are sincerely ready to undertake a way of life that is no longer in contradiction to the indissolubility of marriage. This means, in practice, that when, for serious reasons, such as for example the children’s upbringing, a man and a woman cannot satisfy the obligation to separate, they “take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples.”
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On November 20th we celebrate the Feast of Christ the King. It is one of many opportunities the Catholic Liturgical Church year offers to each of us consider the creature which is called time, receive it as a gift and begin to really live differently.
Do you have a real relationship with God, or do you just have a religion? Do you know God, or do you just know about God? Do you worry about the smallest things, or do you trust God to help you through even the biggest things? Have you ever considered a relationship with God that has no limits, with a God powerful enough to enable you to think, love, and live differently?
This generation of youth and their conduct have posed to be a source of worry for many of the older generations. As much as the world is advancing, one cannot really see the benefit on the youth of our time, most of them are losing value for life.
Most of us are familiar with the typical habits of successful people -wake up early, eat breakfast, build a network. But what about the financial habits?
The beauty of The Thrill of the Chaste, and indeed, of the Catholic Church’s approach to chastity and love in general, is that it proposes a lifestyle that is both dynamic and practical, both challenging and peaceful. Chastity is the ability to moderate our own sexual desires, and involves much more than simply saying “no” to sex before marriage
One of the errors of Pelagianism was the assertion that prayer is not necessary for salvation. Pelagius, the impious author of that heresy, said that man will only be damned for neglecting to know the truths necessary to be learned.
St. Andrew »
Feast Day: November 30
Patron Saint Of: Fisherman
Andrew, like his brother Simon Peter, was a fisherman. He became a disciple of the great St. John the Baptist, but when John pointed to Jesus and said, "Behold the Lamb of God!" Andrew understood that Jesus was greater. At once he left John to follow the Divine Master. Jesus knew that Andrew was walking behind him, and turning back, he asked, "what do you seek?" When Andrew answered that he would like to know where Jesus lived, Our Lord replied, "Come and see." Andrew had been only a little time with Jesus when he realized that this was truly the Messiah.
The True Meaning of Advent»
What is the best way to prepare for the season of Advent? You’re free to do what you know will help you prepare for Christmas the best. If decorating and so forth does not help you prepare for the coming of Christ, you can be the judge of whether it’s worth doing.
Trust in the Lord — Bishop Barron»
Friends, a connection with God leads to life and flourishing. When we sever that connection, we experience a drought similar to the one in our first reading today. The Lord responds to our needs, so trust in his providence, and he will not abandon you.